Forgive me all for this tangent but I think these statements need to be addressed and given more accurate context.
I've been to Japan when I served in the US Navy and I can tell you, whether the politically correct agree or not, that Japan and the Japanese are a very racist people and can't tolerate " gaijin " having sex with their women. This is not only Japanese, this is very prevalent in Asia overall.
Well, look at it from their point of view. I wouldn't be all that pleased to have
gaijin (especially white American naval
gaijin) coming over to fuck with my women after they've been fucking over my entire country since Commodore Perry barged in in 1853.
I don't think the Japanese, as a people group, are any more racist than Americans are, on an individual basis.
And on an institutional basis, the Japanese are most definitely not as racist as the Americans are. You don't see their police gunning down non-Japanese people (whether immigrants or residents) on a daily basis and then turning around and trying to blame the victim of the shooting for being shot, for example.
These are not immigrant societies and they are very homogenous.
The myth of Japanese (and Korean, and Chinese) "homogeneity" is often trotted out to justify any examples of their xenophobia but is just that,
a myth. There are many, very oppressed minority ethnic groups in all three countries, and there's even cross-oppression going on, as in the minority Japanese who are of Korean descent. As for their immigration policies, while historically rather strict (
and often quite arbitrary), with the age-shift of their population,
that has been changing.
The Philippines is the major exception but then it is a mixed culture with Malay, Chinese, Spanish ( only Asian country with a majority Christian population for example and very Catholic ) and American.
The imperial powers of Europe and the United States literally fucked over the Philippines, resulting in the mix of peoples there today. It also was a direct cause of the epidemic of Filipinos trying their best to lighten their skin via dangerous chemicals, all the better to emulate their colonizers. Because again, the indigenous people of the archipelago such as the Aeta have almost been bred out of existence, and those that still are there are not having a good time of it. (And they tend to have darker skin than the current political elites do.)
There were instances in Japan we were refused service not only because we were gaijin but the proprietors would truthfully tell you that our black shipmates were forbidden. I'm not talking the 1950's, I'm talking the 1990's.
This is true. There is lots of anti-black sentiment perpetuated by the Japanese, sometimes of their own accord but more often because of their exposure to white American anti-black sentiment which they then modeled. (I was never more shocked than to see Chinese and Japanese TV shows broadcasting performers in blackface like it was nothing at all.) But there's another reason why Japanese brothels and soaplands refuse service to non-Japanese: the language barrier. They are afraid that when they say "no" to some
gaijin performing some sex act on them, the
gaijin won't be able to understand it and will start acting the fool, probably violently. There is a reason why the stereotype of "the ugly American" persists. Look at that arsewipe Logan Paul, for instance.
I'll always remember how as we walked in the streets of Yokosuka, Sasebo, Tokyo and more how the Japanese would glance at us and their facial expressions were of ill disguised disgust very often like " what are you doing here ? " .
Because in your naval uniforms, you were the walking, talking embodiment of imperial American oppression. And after all the nonsense that US Marines did and continue to do in Okinawa, what did you expect? I'd be pissed off too. (I know there's a difference between sailors and Marines, but do you expect them to know or to care about that difference? They're going to lump you all in the same group, I'm afraid.)
Another point: perhaps what you interpreted as "ill-disguised disgust" was due to something else? You don't speak the language, you don't know what their body language actually means, you don't have more than merely a surface-level understanding of the cultural and historical
reasons for Japanese behavior in public (omote) as opposed to that same behavior in private (ura), and you don't have much interaction with them other than those two or three seconds when you were passing by. You may have no idea whether or not they truly were "disgusted". You could have been projecting your own feelings onto them.
Yes, many were nice but it was merely good manners, not a sign for friendship.
The Japanese are just like Seattleites in that way
It's
omote and
ura again, which is literally very foreign to white Americans in particular and to non-Japanese people in general. Hell, it's foreign to me as well and even though I talk about it and experience it all the time, I still find it hard to grok sometimes
The few women we were able to have a conversation really all they wanted was a way to practice their English for business purposes.
Even though English is taught in Japan from the 5th grade upwards, it's taught in such a theoretical way that the spoken part of it is not very well taught. That is one of the reasons why white Americans are swarmed by Japanese when in Japan: finally, they can get a chance to practice their spoken English with a person who speaks the language.
So am I surprised that Hitomi won't do hardcore in the USA ? No, because in Japan the saying " The nail that sticks out gets hammered down " is very much in effect and if she wishes to remain in Japan where her family and friends are, there are lines that you don't cross.
The Aussies call that "tall poppy syndrome". It's a near-universal human attribute to make non-conformists try to conform to societal "norms", not just a Japanese one. That's why we have sites like this which are devoted to one particular supposedly-non-universal "fetish", and why the love of breast expansion and big, big, big breasts is not considered a mainstream thing. At least, not yet