My criticism of the Ebony "senior digital editor" is based on her profound stupidity. She continues to propagate the culture of victimhood that, in my opinion, is extremely counter-productive to the best interests of African Americans. She crassly and exploitatively attempts to assert that the difference in news coverage (Colorado vs. Paris) is evidence of media bias and/or a double standard, without paying even one iota of attention to the difference in scale between the incidents. IMO, her foolishness renders her an embarrassment to both journalism and Black culture in America. But of course, that's just my opinion... one that I'm as free to share as she is hers (and yes, I know that you didn't imply that I wasn't ...I haven't picked up that proverbial straw
).
Are you saying that the
only reason why these two incidents are not being equally covered is "the scale of the attacks"? If so, explain to me why a domestic attack is deemed not as important to cover than one that happened overseas. I get that
"if it bleeds, it leads" and that there's a whole lot of bleeding going on in France right now (unfortunately) and there was no bleeding in the Colorado Springs incident (fortunately), but there was zero coverage of the Colorado Springs bombing on CNN, Fox and MSNBC for two days after it happened. If it weren't for Twitter, I wouldn't have even heard of it -- and it wasn't until the Twitterverse made "Colorado" a trending topic that CNN had a single report on it.
And Ms. Lemieux is not
"propagating a culture of victimhood". She's pointing out an actual thing.
This essay explains what is problematic with your assertion better than I can (emphasis mine):
“Seems you’re making a catch-22: if people talk about it, they’re trying to be victims, but if people don’t talk about it, it doesn’t happen.”"In the recent comment thread here on Examples of Racism in Atheist/ Skeptical Communities?, ischemgeek made this comment. It was so perfect, and so succinct, that naturally I have to muck it up by expanding on it and gassing on about it.
When people talk about oppression and marginalization and bigotry — racism, sexism, homophobia, transphobia, biphobia, xenophobia, classism, ableism, etc. — we often get caught in a particularly nasty Catch-22, beautifully summarized above. If we don’t talk about oppression and marginalization and bigotry… nobody will know about it, and it can and will be ignored. In fact, many people will assume that this particular form of oppression and marginalization and bigotry is now a thing of the past, and doesn’t even exist. If a certain amount of progress has been made in a certain area — sexism, for instance — many people will act as if the problem is entirely behind us, and we don’t have to worry about it, or think about it or, Loki forbid, change our behavior.
But if we do talk about this oppression and marginalization and bigotry? We get accused of 'playing the victim card.' We get accused of making up the marginalization, or exaggerating it, or going out of our way to look for it, or twisting innocent events to frame them in this narrative of victimhood, or trying to manipulate people into giving us our way by scoring sympathy points we haven’t earned. And not at all coincidentally, this once again results in the marginalization being made invisible: ignored, treated as if it either flat-out doesn't exist or is too trivial to worry about.Now, this 'playing the victim card' trope doesn't always come from people in the privileged group. In this particular debate, for instance, one of the people making the argument that 'that’s all these blogs seem to be about, who’s going to play the victim card this week' and 'can we stop with the always trying to find reasons to be victims' was black. And, of course, Paula Kirby is now infamous for her essay arguing that women shouldn’t complain about sexism so much: we have to 'stop blaming it on men or hierarchies or misogyny or, silliest of all, ‘privilege’, and start simply practising being more assertive.' People in a marginalized group who haven't personally experienced a particular form of marginalization will sometimes dismiss it: perhaps out of the Just World Fallacy, perhaps out of a desire to think that their successes are theirs alone and they don't owe anything to the people who've fought for decades to smooth their path.
But it comes a lot from people in the privileged group. And regardless of who it’s coming from, it has the same effect: It renders oppression and marginalization and bigotry invisible. People fighting oppression get put in a Catch-22: If we speak out against oppression and point to examples of it, we’re accused of 'playing the victim card,' and the oppression becomes invisible. And if we don’t speak out against oppression and point to examples of it… then the oppression once again becomes invisible..."